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Telegram from Evangeline Booth to the Office of Adolf Hitler

Evangeline Booth
Bundesarchiv

The Salvation Army, a Protestant social service organization founded in Britain, began operating in Germany in 1886. Salvation Army workers established social services such as homeless shelters and kindergartens. They also spread religious teachings and established ministries. Although the German branch of the Salvation Army (German: "die Heilsarmee") had developed a strong German identity throughout the first decades of the twentieth century, the Heilsarmee remained part of the international Salvation Army organization and reported to the “General”—the Army’s chief officer—in London.1

The General of the Army for much of the 1930s, Evangeline Booth, sent this telegram to Adolf Hitler, petitioning the Nazi leader to allow the Salvation Army to continue its work in Germany.2 Nazi efforts to assert control over most German institutions (known as Gleichschaltung) began shortly after the Nazi rise to power in 1933. Although no policy had yet been set by the Nazi government regarding the Salvation Army, the regime had already begun investigating  several smaller religious groups. The state banned the activities of the Jehovah’s Witnesses in 1933 for their unwillingness to engage in public acts of loyalty to Hitler and the Nazi state.3 Other smaller Christian groups, such as the Seventh-day Adventists,4 Methodists, Baptists, and Mennonites, emphasized their loyalty to Germany and their apolitical nature in the hope of shielding their organizations from Nazi scrutiny.5 The leaders of these groups welcomed the new Nazi government and Hitler’s leadership even as they feared their churches would remain vulnerable to further repression from the regime.

General Booth’s telegram appears to have produced a positive outcome for the German Salvation Army. Just a few weeks after Booth sent it, Hitler issued a directive that the Gestapo was not to interfere with the Salvation Army.6 The order declared that Hitler did not oppose the work of the Salvation Army, “who have never been politically active; also for reasons of foreign policy,” no action was to be taken against them.7 The Salvation Army continued operating throughout the years of Nazi rule in Germany and was made an auxiliary organization of the National Socialist People’s Welfare (NSV), the second largest Nazi organization.

Since its early beginnings, the Salvation Army has used military symbols and organization in myriad ways. Those in full-time service are called 'officers' with a range of ranks and volunteers are soldiers. There are military style uniforms and marching bands. 

Evangeline Booth, born in Britain, was a daughter of the founders of the Salvation Army and held several important leadership positions in the organization, including Territorial Commander of the United States. By the time she became the General (the first woman to hold that role), the Salvation Army was at work in many countries across North America, Africa, Asia, and Europe. 

To learn more about the experiences of Jehovah’s Witnesses under Nazi rule, see the related Experiencing History collection, Jehovah's Witnesses in Nazi Germany.

To learn more about the experiences of Seventh-day Adventists under Nazi rule, see the related Experiencing History item, Louise Kleuser to J. L. McEhlany.

Rebecca Carter-Chand, "Nationalism and Religious Bonds: Transatlantic Religious Communities in Nazi Germany and the United States," in Religion, Ethnonationalism, and Antisemitism in the Era of the Two World Wars, Kevin P. Spicer and Rebecca Carter-Chand, eds. (Montreal: McGill-Queen’s University Press, 2022), 151–173.

For more context regarding Hitler’s comment about foreign policy and his concern about international public opinion, see Gerhard Weinberg, "Propaganda for Peace and Preparation for War," in Germany, Hitler, and World War II: Essays in Modern German and World History (Cambridge University Press, 1995).

Rebecca Carter-Chand, Christian Internationalism and German Belonging: The Salvation Army from Imperial Germany to Nazism (University of Wisconsin Press, 2025), 130. 

To learn more about the NSV, see the related Experiencing History item, Propaganda Film on Community Welfare.

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Archival Information for This Item

Source (Credit)
Bundesarchiv
Date Created
October 19, 1934
Author / Creator
Evangeline Booth
Language(s)
German
Location
London, United Kingdom
Berlin, Germany
Document Type Letter
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