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Herbert Friedman, Purim Play Photograph

Unzer veg purim photos 1945
US Holocaust Memorial Museum

As Displaced Persons (DP) camps struggled to meet the physical needs of their populations, Jewish DPs set out to rebuild Jewish culture in the wake of the Holocaust. Their activities assumed many different forms, from cultural pursuits and educational efforts to political activism. The diversity of these efforts points to an important question about the nature of DP life: In what ways did these camps—despite all their problems and challenges—serve as centers of Jewish life after the Holocaust?

While religious observances within the DP camps varied widely, two celebrations held particular resonance for many Jewish DPs: Hannukah and Purim.1 As one scholar points out,

"Secular Jews could observe these minor holidays...as expressions of ethnicity rather than religious faith. The historical themes of the holidays—Hanukkah, celebrating the triumph of the Maccabees over the Syrian Greek desecrators of the Temples, and Purim, celebrating the rescue of Jews from the genocidal plans of the Persian vizier Haman—had clear parallels to the liberation from Nazi bondage and to the national struggle of the Zionists. The entire Jewish DP community perceived the contemporary relevance of these holidays."2

The featured photograph provides a record of a performance at the intersection of secular showmanship and religious ritual—the Purim play, or purimspiel. Plays were performed to commemorate other Jewish holidays like Hanukkah, but Purim plays held special meaning. Traditionally, the purimshpil provided an opportunity for Jewish communities to satirize their oppressors. For another parody based on the Purim story, see Samson Först's satire, Der Grager, published in 1947. Horst Rotholz's "Purim Song"—recorded in a notebook in 1941 by a fellow member of the children's home in which he was staying—also uses Purim as the occasion to find humor in a terrible situation.

In the DP camps, these plays sometimes took the form of revenge fantasies against Adolf Hitler and other Nazi leaders. A number of photographs document scenes of Hitler hanging from the gallows, Hitler and Joseph Goebbels as paupers begging in the street, or Hitler burned in effigy.

For more on Orthodox religious observances within the Jewish displaced persons population, see Gershon Greenberg, "German Displaced Persons Camps (1945–1948): Orthodox Jewish Responses to the Holocaust," Historical Reflections 39.2 (2013): 71–95.

Margarete Myers Feinstein, Holocaust Survivors in Postwar Germany, 1945–1957 (New York: Cambridge University Press, 2010), 209.

For more information about the role of newspapers in the Jewish DP camps, see Tamar Lewinsky, "Dangling Roots? Yiddish Language and Culture in the German Diaspora," in Avinoam Patt and Michael Berkowitz, eds., We Are Here: New Approaches to Jewish Displaced Persons in Postwar Germany (Detroit: Wayne State University Press, 2010), 308–34.

For more about the Purim celebrations in Landsberg specifically, see: Toby Blum-Dobkin, "The Landsberg Carnival: Purim in a Displaced Persons Center," Purim: The Face and the Mask, ed. Shifra Epstein (1979): 52–59.

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Archival Information for This Item

Source (Credit)
US Holocaust Memorial Museum
Source Number 37376
Source Number 37376
Date Created
April 15, 1946
Photographer / Creator
Herbert Friedman
Location
Landsberg DP camp, Germany (historical)
Still Image Type Photograph
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